Gospel of John Timeline

The Gospel of John, one of the four canonical Gospels in the New Testament of the Christian Bible, offers a unique perspective on the life, teachings, and significance of Jesus Christ. It stands out for its deep theological insights and its emphasis on the divinity of Jesus.

This Gospel, traditionally attributed to the apostle John, provides a narrative of key events, teachings, and miracles in the life of Jesus, while also presenting profound spiritual truths and the promise of eternal life.

In the following discussion, we will explore the Gospel of John in greater detail, including its major themes, notable events, and its distinctive contribution to the understanding of Jesus Christ.

Pre-Existence of the WordThe Word (Logos) existing before creation and becoming incarnate in Jesus Christ.John 1:1-18
John the Baptist’s MinistryJohn the Baptist’s testimony and baptism of Jesus.John 1:19-34
The Calling of the DisciplesJesus calling his disciples, including Andrew, Peter, Philip, and Nathanael.John 1:35-51
Miracles and Early MinistryIncludes turning water into wine, cleansing the temple, and the encounter with the Samaritan woman.John 2-4
Teaching and Miracles in GalileeVarious miracles and teachings, including “I am” statements.John 5-10
Feast of Tabernacles and OppositionJesus’ encounters with religious authorities.John 7-8
Healing of the Blind ManJesus heals a man born blind, leading to controversy.John 9
Lazarus’ ResurrectionJesus raises Lazarus from the dead, leading to opposition.John 11
The Last Supper and Farewell DiscourseIncludes Last Supper, footwashing, and farewell discourse.John 13-17
Jesus’ Arrest, Trial, and CrucifixionBetrayal, arrest, trial, and crucifixion of Jesus.John 18-19
Resurrection and AppearancesJesus rises from the dead and appears to his disciples.John 20-21
ConclusionEpilogue with an appearance by the Sea of Galilee and a restoration of Peter.John 21

Timeline of the Gospel of John

Pre-Existence of the Word: The Word (Logos) existing before creation and becoming incarnate in Jesus Christ. (John 1:1-18)

In the opening verses of the Gospel of John, the writer introduces the concept of the Word (Logos) as existing before creation. The Word is described as being with God and as God Himself. This theological prologue emphasizes the divinity of Jesus Christ.

The Word is said to be the agent of creation, through whom all things were made. It represents the creative and ordering power of God.

The Word became flesh and dwelt among us, referring to the incarnation of Jesus Christ. This is a central theme in the Gospel of John, highlighting the belief that Jesus is God in human form.

John the Baptist is introduced as a witness to the light (Jesus), preparing the way for His ministry.

Saint John the Baptist Preaching in the Wilderness

John the Baptist’s Ministry: John the Baptist’s testimony and baptism of Jesus. (John 1:19-34)

After the prologue, the narrative shifts to the ministry of John the Baptist, who plays a crucial role in preparing the way for Jesus.

John the Baptist’s role is to testify about the coming Messiah. He denies being the Christ but affirms the presence of one greater than himself, whose sandals he is unworthy to untie.

John baptizes Jesus in the Jordan River, and during this baptism, the Holy Spirit descends on Jesus in the form of a dove, and a voice from heaven declares, “This is my beloved Son, with whom I am well pleased.”

John’s disciples begin to follow Jesus as a result of John’s testimony, including Andrew and John (the writer of the Gospel).

The Calling of the Disciples: Jesus calling his disciples, including Andrew, Peter, Philip, and Nathanael. (John 1:35-51)

After John the Baptist’s testimony about Jesus, Andrew and another disciple, likely John, start following Jesus. They are curious about where Jesus is staying.

Andrew then goes to find his brother Simon (Peter) and tells him they have found the Messiah (the Christ). He brings Simon to Jesus.

Jesus gives Simon a new name, Cephas (Aramaic) or Peter (Greek), which means “rock,” symbolizing his future role in the church.

The next day, Jesus calls Philip to follow Him, and Philip, in turn, finds Nathanael (also called Bartholomew) and tells him about Jesus. Nathanael is initially skeptical but becomes a believer when Jesus reveals supernatural knowledge about him.

This passage highlights the theme of discipleship and the calling of those who will become Jesus’ closest followers.

Miracles and Early Ministry: Includes turning water into wine, cleansing the temple, and the encounter with the Samaritan woman. (John 2-4)

In this section, the Gospel of John describes several key events from the early ministry of Jesus, including His first recorded miracle.

  • Turning Water into Wine (John 2:1-12): Jesus and His disciples attend a wedding in Cana. When the host runs out of wine, Jesus miraculously turns water into wine, which is considered a sign of His divine power. This miracle marks the beginning of His public ministry.
  • Cleansing of the Temple (John 2:13-22): Jesus travels to Jerusalem and finds the Temple courts filled with moneychangers and merchants. He drives them out, symbolically purifying the Temple. This act reveals Jesus’ authority and zeal for the holiness of God’s house.
  • Encounter with the Samaritan Woman (John 4:1-42): Jesus and His disciples travel through Samaria, and Jesus meets a Samaritan woman at a well. During their conversation, Jesus reveals Himself as the source of living water, symbolizing eternal life. The woman becomes a believer and spreads the news about Jesus.

This section showcases both Jesus’ miraculous power and His ability to reach out to different groups of people, including Samaritans, and offer them spiritual truth.

Saint John on Patmos

Teaching and Miracles in Galilee: Various miracles and teachings, including “I am” statements. (John 5-10)

These chapters contain a collection of teachings and miracles performed by Jesus during His ministry in Galilee.

Healing at the Pool of Bethesda (John 5:1-15): Jesus heals a man who had been paralyzed for 38 years at the Pool of Bethesda. This healing incites controversy because it takes place on the Sabbath.

Feeding of the 5,000 (John 6:1-15): Jesus miraculously feeds a large crowd with five loaves of bread and two fish. This event illustrates His divine provision and is followed by a discourse on being the “bread of life.”

“I Am” Statements: Throughout this section, Jesus makes several significant “I am” statements, including “I am the bread of life” (John 6:35), “I am the light of the world” (John 8:12), and “I am the Good Shepherd” (John 10:11). These statements emphasize His divinity and His role in providing spiritual sustenance and guidance.

Opposition from Religious Leaders: Jesus encounters increasing opposition from the religious leaders of the time, particularly the Pharisees, who challenge His authority and question His claims.

The Apostle John

Feast of Tabernacles and Opposition: Jesus’ encounters with religious authorities. (John 7-8)

These chapters describe events that occur during the Feast of Tabernacles in Jerusalem, a significant Jewish festival.

Teaching at the Feast (John 7:14-52): Jesus teaches in the Temple during the festival, and His words lead to various reactions among the people. Some believe in Him, while others question His identity and authority.

The Woman Caught in Adultery (John 8:1-11): A group of scribes and Pharisees brings a woman caught in adultery to Jesus, testing Him to see if He will uphold the Law of Moses. Jesus responds with the famous words, “Let him who is without sin among you be the first to throw a stone at her,” and forgives the woman’s sins.

Continued Disputes with Religious Authorities: Throughout these chapters, there are ongoing disputes between Jesus and the religious authorities. They challenge His claims and seek to arrest Him.

Healing of the Blind Man: Jesus heals a man born blind, leading to controversy. (John 9)

In John 9, Jesus encounters a man who was born blind. His disciples ask Him whether the man’s blindness is due to his own sin or his parents’ sin, reflecting a common belief of the time.

Jesus responds that neither the man nor his parents sinned to cause his blindness but that this man’s condition exists so that the works of God might be displayed in him.

Jesus then miraculously heals the blind man by applying mud made from His saliva to the man’s eyes and instructing him to wash in the Pool of Siloam.

The healing of the blind man causes a stir in the community, and the religious authorities question both the man and his parents. They are divided over whether Jesus is a sinner or a prophet.

The chapter highlights Jesus as the “light of the world” and contrasts spiritual blindness with physical sight. The healed man eventually comes to faith in Jesus

John the Evangelist

Lazarus’ Resurrection: Jesus raises Lazarus from the dead, leading to opposition. (John 11)

John 11 narrates the famous story of the resurrection of Lazarus, who was a close friend of Jesus and the brother of Martha and Mary.

Jesus receives word that Lazarus is critically ill but intentionally delays his visit until Lazarus has died, stating that this will be for the glory of God.

When Jesus arrives in Bethany, He is met with mourning and grief from Martha and Mary. He is deeply moved and weeps at the tomb of Lazarus.

Jesus then calls Lazarus to come out of the tomb, and Lazarus is raised from the dead, still bound in burial clothes.

This miracle amplifies opposition from the religious leaders, who become more determined to arrest Jesus.

The raising of Lazarus serves as a powerful sign of Jesus’ authority over death and foreshadows His own impending resurrection.

The Last Supper and Farewell Discourse: Includes Last Supper, footwashing, and farewell discourse. (John 13-17)

In these chapters, John records the events of the Last Supper and includes a substantial portion of Jesus’ farewell discourse to His disciples.

Footwashing (John 13:1-20): Jesus humbly washes the feet of His disciples as an example of servant leadership and instructs them to love one another as He has loved them.

Institution of the Lord’s Supper (John 13:21-30): During the Last Supper, Jesus reveals that one of His disciples will betray Him. He also institutes the practice of communion, using bread and wine as symbols of His body and blood.

Farewell Discourse (John 14-17): Jesus provides important teachings about His imminent departure, the promise of the Holy Spirit, the unity of believers, and the importance of abiding in Him.

He prays for His disciples and all future believers, asking for their unity and sanctification.

These chapters contain some of the deepest theological reflections in the Gospel and provide insight into Jesus’ final instructions to His closest followers.

Jesus’ Arrest, Trial, and Crucifixion: Betrayal, arrest, trial, and crucifixion of Jesus. (John 18-19)

John 18 and 19 describe the events leading to Jesus’ arrest, trial, and crucifixion.

Arrest and Trial (John 18:1-19:16): Judas betrays Jesus, leading to His arrest. He faces trials before the high priest Caiaphas, Pilate (the Roman governor), and Herod Antipas. Pilate finds no guilt in Jesus but eventually accedes to the crowd’s demand for crucifixion.

The Crucifixion (John 19:17-37): Jesus is crucified on Golgotha, the Place of the Skull. While on the cross, He speaks the words, “It is finished,” and commends His spirit to God. He dies and is later pierced in His side to confirm His death.

Burial (John 19:38-42): Joseph of Arimathea, a disciple of Jesus, requests permission to bury Jesus in a new tomb, fulfilling the prophecy that the Messiah would be buried with the rich.

These chapters depict the climactic events of Jesus’ life, highlighting His sacrificial death for the sins of humanity.

Resurrection and Appearances: Jesus rises from the dead and appears to his disciples. (John 20-21)

Resurrection (John 20:1-18): The Gospel of John provides an account of the resurrection of Jesus. Early on the first day of the week, Mary Magdalene goes to the tomb and finds it empty. She runs to inform Peter and John. Peter and John visit the tomb and see the burial cloths but do not yet understand the resurrection.

Appearances to Mary Magdalene (John 20:11-18): Mary Magdalene returns to the tomb and encounters the risen Jesus. Initially, she mistakes Him for the gardener, but when Jesus speaks her name, she recognizes Him. He instructs her to tell the disciples about His resurrection.

Appearances to the Disciples (John 20:19-29): On the evening of the same day, Jesus appears to His disciples, who are gathered behind locked doors for fear of the Jewish authorities. He shows them His hands and side, providing evidence of His identity. Thomas, who was not present, expresses doubt until he sees Jesus and touches His wounds, leading to his confession of faith.

Appearance by the Sea of Galilee (John 21:1-14): Some of the disciples return to Galilee, where Jesus appears to them by the Sea of Galilee (also known as the Sea of Tiberias). He performs a miraculous catch of fish and shares a meal with them.

These appearances solidify the reality of Jesus’ resurrection and bolster the faith of His disciples.

Conclusion: Epilogue with an appearance by the Sea of Galilee and a restoration of Peter. (John 21)

John 21 is often considered an epilogue to the Gospel of John and contains additional post-resurrection appearances and events.

Appearance by the Sea (continued): In this chapter, Jesus appears to His disciples once again by the Sea of Galilee. He asks Peter three times if he loves Him, reinstating Peter after his earlier denial.

Prophecy of Peter’s Future (John 21:18-23): Jesus predicts Peter’s future and instructs him to follow Him. Peter is curious about the fate of another disciple, John, to which Jesus responds by emphasizing the importance of focusing on one’s own calling.

The Purpose of the Gospel (John 21:24-25): The Gospel of John concludes by affirming the testimony of the beloved disciple (traditionally identified as John himself) who witnessed these events. The author emphasizes that there are many other things Jesus did, but these are written so that readers might believe in Him.

This concluding chapter underscores themes of reconciliation, restoration, and the significance of personal faith and calling.